THE KING IS WORSHIPPED
MATTHEW 2: 1-12

 

INTRODUCTION

 

We moved to Janesville in August of 1997. The only people we knew in the area were my mom and dad who live in Oregon and my brother and his wife. So it looked to be a long day of moving in. Much to our delight 5 men from the Stoughton EFC showed up and our friends Pat and Linda Boyer from Fort Atkinson. We unloaded our truck in a little over an hour.

When we lived in Illinois, we had another unexpected visitor that we were not quite so happy about. Tell story of the Doberman eating our chickens.

The birth of Jesus is the most unexpected of events. His arrival was a surprise to everyone. Some people were really excited, but not everyone. The same is still true today. As we look at Matthew 2: 1-12 we are going to find out that even as a baby when king Jesus shows up he provokes people.

Let’s look at the opening verses to get the setting of the story. First we need to remember that Matthew ended chapter one with Joseph taking Mary as his wife, the baby being born and Joseph as the legal guardian and in obedience to the angel’s command, giving the baby the name, Jesus. Now in the opening verse of chapter two we are told that Jesus was born during the reign of king Herod. The capital of Israel at the time was Jerusalem, which is where Herod lived. Unexpected visitors show up. They are called Magi. About all we know about them is that they live to the east of Israel. They are not Jewish. They study the stars, probably as astrologers looking for omens. They must have had a fairly complete knowledge of the Jewish faith, especially the Jewish hope that God would send a Savior, who would be the king of Israel because they knew that a certain sign in the sky was an indication of that kings birth. We don’t know how many of them there were. It seems to me that most likely there were more than three, though that is the number most often assumed because of the three gifts. They have seen a unique star appear in the sky at the time of Jesus’ birth and when they saw it they decided to come to Israel in order to pay homage to the newly born king. Not knowing where else to go they went to the most logical place for a king to be born, the capital city of Jerusalem. When they arrive they ask a very simple question, "Where is the one who has been born king of the Jews?" I am certain they expected to have someone show them a baby in the royal palace. Instead their appearance and their question provokes a strong emotional response among the king and the people.

If you were an aging king and heard that some strangers had shown up in your kingdom asking where the newly born king was at and there has been no royal baby born in your palace, how would you feel? A little threatened, perhaps? Herod and all of Jerusalem was "disturbed", as the NIV puts it. The word is a very strong one. It is the word used to describe how the disciples felt when they saw Jesus walking on the water in the middle of the night and thought they were seeing a ghost. There it is translated, "they were terrified". It was how Jesus felt when he thought about going to the cross and being separated from his Father. Herod and all Jerusalem with him were very upset, fearful, disturbed by the inquiry of these strangers.

When king Jesus shows up, even as a baby, he provokes, he disturbs people. I believe that Matthew shows us in these verses three different ways people respond when Jesus shows up, not just then, but also now.

MAIN POINT

When King Jesus shows up He provokes people

I. Some to apathy vv. 1-6

Though Herod is not Jewish he has lived his whole life among Jewish people. He knows about the promised Jewish Messiah and so he calls together the leaders of the Jews and asks them where the king of the Jews is to be born. The chief priests and teachers of the law quote to him from two OT passages. Look at v. 6. First, they tell him the where, "in Bethlehem". This comes from Micah 5:2. However, they go on to add a quote from another passage, II Samuel 5:2, which is a statement that God makes to David, the king. They tell king Herod, that the Messiah who will be born in Bethlehem will also be the shepherd, the leader of God’s people, Israel.

Matthew reports their answer for two reasons. First, he is driving home the point he began making in the first verse of his gospel, Jesus is David’s son, the long awaited king of Israel, for he was indeed born in Bethlehem in fulfillment of a prophecy made over 500 years prior to this. Second, Matthew wants us to see the irony of the response of the Jewish leaders to the birth of this one who is the shepherd of God’s people, Israel. They are completely uninterested. Herod and the people of Jerusalem are all worked up about the report of the Magi. But the leaders of Israel, who are the most knowledgeable of the OT and ought to be the most alert to the work of God, have absolutely no interest in investigating the possibility of the Messiah being born in Bethlehem. They are apathetic. We are not told why they are so apathetic but there is a stark contrast between the response of these knowledgeable Jewish leaders and the pagan, superstitious, non-Jewish astrologers.

Apathy at the coming of Jesus is a response that is common among those who have grown up hearing the story their whole life. They know all the answers, at least they think they do, but they have no interest, no passion for Christ. It is an easy trap to fall into. We become lulled to sleep, assuming that because I know the answers to the basic questions and because I had an experience 10, 20, 30 years ago and because I keep coming to church, then I must be OK with God. However, you can know you are in trouble if the stories of Jesus’ birth, life, death, resurrection, ascension and his future return only inspire yawns. There are teenagers in here who have grown up hearing the stories and assume they have nothing to fear because they know all the answers.

Disinterest in actively pursuing Christ in prayer, in Bible reading, in worship, in glad obedience to his commands is a sure sign that you are not responding in faith to Christ. Faith is not simply acknowledging facts about Jesus. It’s not getting excited about the latest evangelical bandwagon or deploring the moral decline in America. The essence of faith is a passionate delight in Christ as the source of all happiness. It is the joy and love that is the result of seeing the generosity and mercy he extends to every sinner who believes.

In over 20 years of talking with people about Christ I have seen this kind of response more times than I care to remember. I remember one young man in particular that I met the first year I was working with Campus Crusade for Christ. The first time I met him I shared the basic facts of the gospel with him. He had been raised in the church and he agreed with everything I said. When I asked him if he’d be interested in getting together with me to talk about his relationship with God again, he said sure, that would be fine. Each week we met I’d give him things to read and ask him how his praying was going. I invited him to church and to a bible study. He never did anything to pursue Christ on his own. The only thing he would do is meet with me. He always said he understood what I was saying. He never had any questions. One of the last times we met together I was explaining to him how Christ had sent the Holy Spirit to enable him to live the Christian life. We were sitting in the student union, which was full of students, right across the table from each other. He had his chin in his hand and he fell asleep. I stopped talking and after a minute or two he woke up.

Now, I know that even the most interested students can fall asleep when listening to the most gifted teacher. So, I’m not saying that if you fall asleep when listening to me, or any other preacher, you are automatically in the same camp as these Jewish leaders. However, if you always fall asleep, if discussions about Christ leave you cold, if you never ask questions or initiate conversations about Jesus, then you have to wonder where do you really stand with Him?

I want to say a word to all of us who are parents at this point. We all know how immunizations work. You give a shot of a small amount of the disease in order for your body to build up antibodies that will then defend you against that disease. If you want to inoculate your child against the Christian faith, then do this. Say you believe in Christ, come to church, get excited about some program or issue in the church but never display enthusiasm for Christ himself by reading the Bible together with your children. Never pray with them other than at meals and in church. Don’t ever talk with them about Christ and seek to teach them biblical truth. Complain about church and how boring it all is while you jump up and down in front of the TV while your favorite team is playing. Talk a lot about how evil those homosexuals are but never apologize to them for treating them harshly. In short, say you’re a Christian and act like you have all the answers but don’t passionately pursue Christ. This is the surest way I know to inoculate your child against Christ.

When king Jesus shows up he provokes people.

  • Some to apathy

II. Some to hypocrisy vv. 7-8

After Herod has this very public meeting with the Jewish leaders and finds out where the Messiah is to be born. Then he has a secret meeting with the Magi. Notice, he tells them he wants their help to find this newborn king, so that he can worship him also. In his feigned enthusiasm for Christ he finds out when the child was born and then he commissions them to go find the child and to then report back to him so he can worship as well. He appears very interested in the child and very sincere in his desire to worship the child. The Magi have no reason to distrust Herod. To them, desiring to worship this baby is a natural response to the revelation about him they have received. It does not occur to them that someone might be interested in Jesus for any other reason than out of joy that he’s come. They assume Herod is sincerely interested when in fact he has ulterior motives. (Next week we will find out what those motives are.)

Herod stands as one of the chief representatives of that great host of people who have an interest in Jesus only for what He can give in this life. His interest is a faked interest. What he’s really interested in is preserving his kingship and if feigning interest in Jesus will help him keep his kingdom, then he’ll be interested in Jesus. From the viewpoint of the Magi, Herod is a believer in the Christ and eager to worship him. Yet, as we find out in v. 12 and then what follows, his interest in Jesus is only superficial, he’s really interested in his own power.

He represents the businessman who comes to church so he can network with others. The pastor who preaches so he can get a paycheck. The parent who comes to church because he wants his child to have "good" friends. The single person who’s looking for a mate. The person who is only interested in Jesus so she can see her loved ones in heaven. The person who seeks Christ because they want to be healed physically. In each of these cases the problem is that the goal of your affections is not Christ but rather that which you hope an interest in Christ will get you. Herod was interested in Jesus because of what interest in Jesus would get him. Are you only interested in Jesus because of what he can get you? James in his letter says it this way: "You adulterous people. Don’t you know that friendship with the world is hatred toward God? Whoever chooses to be a friend of the world, becomes an enemy of God."

To be interested in Jesus only because you think Jesus will help you get that thing in this world that you really need to be happy is an easy trap to fall into. It is also a very subtle trap.

We’ve all seen how this works on the human level. A boy notices a girl who he would like to get to know better. However, he cannot figure out any way to even meet her. He suddenly discovers that his lab partner in Chemistry is this girl’s best friend. So he is really nice to the best friend, maybe even takes her out on a date so he can at least be introduced to the girl he’s really interested in. We often do exactly the same thing with Jesus. We’re not really interested in him, only what we think he can give us, just like Herod.

When king Jesus shows up he provokes people.

  • Some to apathy
  • Some to hypocrisy and…

III. Some to seek Him, worship Him and obey Him vv. 9-12

We are not given much information about the Magi or the star. We don’t know where they are from or how it is they came to know the star indicated the birth of Jesus. We have no idea what kind of astronomical phenomenon the star actually was. Why are we given so little information? In order to highlight what we are told. What we are shown here is the response of these Magi to the birth of Jesus. The Magi stand as the representatives of all those who have a living faith in Christ. They show a number of things about the people whom Christ has come to shepherd.

  • The first thing to note here is that they are not Jewish. Matthew is declaring that you do not belong to God by virtue of your religious or political or racial or familial affiliations. You are not one of God’s people because you have "kept the law". Those who are "God’s people" are all those who respond to God’s Messiah the way these Magi do.
  • Second, those who belong to God are those who respond to God’s revelation, to his explanation of reality. Somehow these men knew of God’s promise to send a Savior, a king who would lead God’s people. It was revealed to them that this Savior was born at a particular time. They believed these promises and acted upon that belief. Their faith was in what God revealed, not in some idea they came up with in their own heads.
  • Third, look at the passionate pursuit of Christ that is described for us here. They have traveled a great distance to a foreign country in order to find this king. They have done so for one purpose, to worship him. They accept Herod’s statement that he wants to worship Jesus because they can’t imagine anyone not wanting to worship Jesus. Look at v. 10. The saw the star one time about two years prior to this event and now when they leave Jerusalem to go to Bethlehem, it shows up again. See how they respond. They are overjoyed. They realize that God is leading them on. They are on the right track. They are going the way that God wants them to go and this knowledge gives them great joy. When they finally find Jesus, they fall down in front of this baby living with his parents in a modest little hut in a rural town in a backwater country called Judea and worship him. They open their treasure chests and give him gifts of gold, incense and myrrh. These are the kinds of gifts you would give to a powerful king.
  • Fourth, their response is a miracle. While not explicit, it is clearly implied that these men have not come to this place merely as a result of their own intelligence. God has been at work creating believing hearts and leading these men to the object of their devotion and happiness, the Lord Jesus Christ.
  • Fifth, see their obedience. They are warned in a dream to not return to Herod and so they go directly back to their own country by another route.

Do you see the marks of the fanatic in these Magi? Here is the determination, the excitement, the anticipation, of the Packer fan, the deer hunter, the Hansen fan, the connoisseur of fine wines, the doll collector, the lover – every kind of person who has something or someone that he or she loves.

Jesus has come to be a shepherd for his people and all his people are those who come to him with the same enthusiasm, submission and joy that the Magi display. The Magi did not go looking for joy, they came looking for Christ and they were joyful when they found him because they had determined that to find Jesus would be the happiest thing that could happen to them. The certain mark that you have been saved by God is that you come to Christ because he is the treasure for which you seek, just like the Magi. They didn’t want anything from Jesus, they came because of their joy in Jesus.

As John Piper says, "Saving faith is the cry of a new creature in Christ. And the newness of the new creature is that it has a new taste. What was once distasteful or bland is now craved. Christ himself has become a Treasure Chest of holy joy. The tree of faith grows only in the heart that craves the supreme gift that Christ died to give: not health, not wealth, not prestige, but God!!"

"Saving faith is the confidence that if you sell all you have, and forsake all sinful pleasures, the hidden treasure of holy joy will satisfy your deepest desires. Saving faith is the heartfelt conviction not only that Christ is reliable but also that he is desirable. It is the confidence that he will come through with his promises and that what he promises is more to be desired than all the world."

Tell story of conversion and growth of Bill O’Connor and Shannon Tenney. Highlight their response to God’s word, their questions, their coming to things, their organizing a Bible study.

When king Jesus shows up he provokes people.

  • Some to apathy
  • Some to hypocrisy
  • Some to seek, worship and obey Him

APPLICATION

There are three obvious questions that Matthew leaves us with, "Which of these three groups of people are you most like? Which do you want to be like? What are you going to do about it?

© Copyright 2000 John Swanson.
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